Insanity, Impatience, Intransigence

This triple "I" posting is inspired by an outing last evening.

Among the many rites observable at my synagogue on Friday nights - including candlelighting, Shabbat services and blessings over the challah and wine - is a relatively modern tradition. This contemporary ritual involves groups of mostly single people going to a restaurant for dinner after the kiddush.

Sounds lovely, you say, how nice to have such a group!

In theory it is a nice idea, but in practice the ritual makes me insane. It involves someone assuming a leadership role, often reluctantly, and then canvassing between six and eight people, most of whom are engaged in conversation with someone else, about their interest in having dinner and, if it is affirmative, the kind of food they'd like to eat. By the time this process has concluded, about 30 minutes have passed, more than enough time for me to snack amply on rugelach at the kiddush.

No longer hungry, I have lost much of the impetus to attach myself to a group outing, an act that is slightly unnatural for me in the first place. Moreover, I am starting to get cranky at the prospect of not arriving to a restaurant until 8:30 pm or later, not being served until 9pm, and not getting home until after 10pm. The group's tendency towards indecisiveness and the demonstrated inability of the group's members to arrive at the designated restaurant at the same time further frustrate me. I simply do not find it fun to engage in multilateral negotiations about which restaurant to choose, week after week after week. It's not as if we are debating the merits of different fine dining establishments where we're each expecting to pay upwards of $30/person, plus wine. We are talking Turkish or Thai with most entrees under ten dollars. Most Friday nights I am content to chat with people at the kiddush and then go on my merry way, either to dancing or a quiet evening alone or with one other person, unshackled by a slow moving pack of people. Democracy is great except when it gets in the way of eating at a reasonable hour.

Last week - and I will get to last night in a minute - my friend R. had broken free from the shackles of tradition and had made a reservation at a nearby restaurant for 8pm, a time that was still on the reasonable side. To support her bold, unilateral move, I joined the group. It was basically a fun evening, and the four of us who showed up on time ordered without waiting for the others who straggled in 30 minutes later. Somehow, we all completed the meal at the same time.

Based on that mostly successful outing, I decided to take my chances again last night. J., a very kind man, offered to round up the troops. A consensus builder, he also wanted to make sure that everyone could agree on the restaurant.

"Please pick a place," I urged him, hoping to simplify his job and speed things up. "And get back to me."

Meanwhile, R. wasn't sure she could join us because she had to first go home and let her dog out. I offered to drive her so she could take care of her pet and save some time. Deal. Then she suggested a restaurant near her house to save travel time on the other end. Perfect! We told J. of the plan. He just wanted to consult another member of our party, whom I'll call Y., who was engrossed in conversation with one of our congregation's elders. R. had tried to get Y.'s attention multiple times but failed.

But the dog needed to romp, so R. and I left the synagogue and told J. that we'd meet the group at 8:30pm at a certain Thai restaurant in Brookline. After caring for her pet, R. and I were walking to the rendezvous when my cell phone rang. It was Y., explaining to me that she couldn't join us for dinner because for various personal reasons she can't be seen in that part of town.

"I see," I said into my phone, even though I had no clue what she was talking about. I imagined that she had an agreement with an ex-lover who lived in the neighborhood to not hang out on his turf.

"Please tell R. I'm sorry I won't be there," Y. said.

I repeated what she said to R., who nodded in understanding when I mentioned that Y. can't set foot in this restaurant.

"So, what is that about?" I asked R.

"Well, it's personal, so she should probably tell you," R. replied, deepening the mystery.

We arrived to the restaurant, packed with people and with a long wait, and J. was already there, accompanied by a somewhat awkard man, looking forlorn because Y. can't - or won't - come. He's on the phone with her, and she is suggesting that everyone meet her and another friend at a different restaurant across town, apparently where it is safer for her to dine out.

It is past 8:30 pm. It is cold, I am tired, my car is back at R.'s house, and I put my foot down.

"Sorry," I say, baring my intransigence. "I'm not going anywhere else. If you'd like to join Y. for dinner across town that's fine with me. I can just go home."

I wasn't whining or complaining or angry, just stating my preference. I had no patience left for another round of negotiating, another trip in the car, finding another parking spot and another wait at a restaurant.

The others looked chagrined, as if breaking up the group was akin to a Halachic violation. I wondered if I was being difficult. For an instant, I was willing to reconsider my position.

"Well," I said, still cold and impatient, "could someone at least tell me why Y. can't be seen in this part of town?"

Perhaps if I understood the mishegas I'd be ready to relent. J. decided to break the silence.

"Well, Y.'s a rabbi - but she doesn't like people to know this - and she doesn't like to go to restaurants that are near KI (a conservative temple) for fear she might be seen."

Uh huh.

My mind quickly calculated the merits of this particular case of Jewish insanity: conservative female ordained as a rabbi, but who doesn't want to be known as a rabbi, attends a post-denominational synagogue where almost everyone drives on the Sabbath yet because she is still known as a rabbi by some people and might still want to work as a rabbi somewhere, sometime, she thinks she can't enjoy a Shabbat meal at a restaurant within a few blocks of a conservative temple whose members don't observe the Sabbath 100% either, but who might frown upon seeing a rabbi dining out on a Friday. Whew.

I am no stranger to these convoluted complexities - I attend synagogue every Friday night and observe one dietary law (hold the pork!), which makes me "religious" to some secular Jews, yet I break almost all the other commandments, making me practically a gentile in the eyes of the Orthodox. I totally got the "logic" of her situation but I didn't want to exhaust myself further in support of her rabbinic ambivalence.

"Well, I am going to have dinner here," I told the group, pointing to a less crowded restaurant across the street from where we were standing. "If anyone wants to join me, that's great. If not, I'll go by myself."

In the end the four of us - me, R., a somewhat sullen J. and the awkward man - shared a late meal. I made a few suggestions to J. about ways to organize the group dinners to make the process more efficient and enjoyable.

"Efficient is for the workplace," J. said, "It doesn't work for socializing."

"Well, I'd be more likely to come to these dinners if they were more organized," I politely disagreed. "Every week we spend so much time making the same decision, I am exhausted by the time we begin eating. Can't one person choose a restaurant each week and make a reservation?"

"But what if the others don't like it?"

"Well, everyone would know that they'd each have a chance to pick a place. Over time, people would get to eat at the restaurants they liked."

J. looked dubious. And I simply stopped there and tried to savor my very spicy but slightly oily soup.