After a long day, I returned home at 9:15 to be confronted by the acrid aroma of polyurethane in the hallway of my apartment building. Opening the door to my second floor unit, I inhaled and detected another offensive odor, that of exhaust. Exhaust? I could not identify the source but it was unmistakably different from the smell downstairs. I microwaved some dinner and quickly ate it, but I was beginning to feel lightheaded from whatever molecules were invading my airspace. I opened the windows, turned on the ceiling fans and then headed out for a walk, hoping that I'd be able to air the place out before bedtime.
As I was leaving, I met some of the other tenants who were complaining about the smell. Had they contacted the landlord? No.
I strolled to Whole Foods, purchased a poppyseed hamentashen to cheer me up, and when asked by the pony-tailed checkout clerk how my evening was going, I told him, "Not so well. My building has fumes in it and I'm here while I'm airing out my apartment. If it doesn't work, I might have to spend the night in a hotel. By the way, do you know of any hotels nearby?"
He suggested I look off of I-25, heading north, for a Hampden Inn.
When I returned to my apartment the situation had not abated and I left a message for the landlord, letting him know that I did not feel safe sleeping there and that I'd like him to pay the cost of a hotel. Within minutes he had called back and, after discussing the situation, said he'd reimburse me up to $60. Fine, I said, even though that would probably not cover a room at a hotel I'd feel safe staying at. I did not feel like haggling over the amount, I simply had to get out of there. Already, I had a headache. I grabbed my purse (containing the hamentashen), laptop and toothbrush - what else does a gal really need for an unexpected adventure? - and started driving north. While I was on the highway the landlord called again, asking me if I had found a hotel. Not yet, I said, but I told him that I was in my car, in search of lodging. He said he was on his way over to the building install some exhaust fans to help clear the air. He also seemed very apologetic and sympathetic - in his words, he said that I must have an allergy to polyurethane. No, I've been blessed with a sensitive nose that alerts me to anything that might harm me.
As I pulled off the highway I told him I had spotted a "La Quinta Inn" and would check for a room there. He said that was OK and agreed to pay whatever the rate was. It turns out to be more than $60.
Thursday, October 15, 2009
Saturday, October 10, 2009
Inimitable
Yesterday evening, as the temperatures plummeted to the 20s in advance of last night's snowfall, I dashed over to a movie theater to see Julie and Julia. I'm a big fan of cooking and eating and of Meryl Streep and I hoped I was in for a treat. Ms. Streep's acting was, as usual, la creme de la creme. Even though I had never seen Julia Child's cooking show on television and was unfamiliar with her trademark voice and gestures, Ms. Streep's artful interpretation and performance made up for that gap in my experience.
As I watched the film, I found myself savoring certain aspects more than others. Ironically, many of the cooking scenes held less of my interest than those where Julia Child confronts the male dominated French culinary establishment and finds herself in the process. After her first humiliating class in which she was the only woman and the slowest to chop an onion, she decides to improve her skills at home. We see a sack of onions and a colossal and growing pile of the chopped white vegetable on Mrs. Child's kitchen table as she single-mindedly practices this fundamental skill, over and over again, onion after onion, oblivious to the tears running down her face. That made more of an impression than many of the scenes of modern day Julie Powell, the blogger, as she's shown preparing the recipes in Mastering the Art of French Cooking and writing about it.
Some of the more satisfying scenes involved Julia Child corresponding with her sister and potential publishers, featuring the physical acts of writing, typing, folding, licking and sealing. What the film left me hungry for was an earlier and slower paced era when people still composed letters by hand, when the sending and receiving of mail was accompanied by anticipation and excitement, and when life was richer for these rituals.
And I wonder if the reason many of the cooking sequences failed to sizzle is that I recently decided to become a pescetarian, eliminating poultry and red meat from my diet. Chicken, beef and duck are also stars in this movie, forming an important but unacknowledged supporting cast, yet despite all the food styling that must have taken place I was not terribly tempted by the sight of a perfectly roasted bird emerging from the oven or by the much-touted boeuf bourguignon that made multiple appearances. Perhaps if I had seen the move before modifying my diet I would have been inspired both to drool over these dishes and to run out and purchase a copy of Mastering the Art of French Cooking. Instead, my plans are to slowly, probably not methodically and most likely not publicly, make my way through The Greens Cookbook and Vegetarian Cooking for Everyone, both by Deborah Madison. It's not that I plan to deprive myself of flavor or fat. For this morning's breakfast, in homage to Julia, I fried an egg in plenty of butter.
As I watched the film, I found myself savoring certain aspects more than others. Ironically, many of the cooking scenes held less of my interest than those where Julia Child confronts the male dominated French culinary establishment and finds herself in the process. After her first humiliating class in which she was the only woman and the slowest to chop an onion, she decides to improve her skills at home. We see a sack of onions and a colossal and growing pile of the chopped white vegetable on Mrs. Child's kitchen table as she single-mindedly practices this fundamental skill, over and over again, onion after onion, oblivious to the tears running down her face. That made more of an impression than many of the scenes of modern day Julie Powell, the blogger, as she's shown preparing the recipes in Mastering the Art of French Cooking and writing about it.
Some of the more satisfying scenes involved Julia Child corresponding with her sister and potential publishers, featuring the physical acts of writing, typing, folding, licking and sealing. What the film left me hungry for was an earlier and slower paced era when people still composed letters by hand, when the sending and receiving of mail was accompanied by anticipation and excitement, and when life was richer for these rituals.
And I wonder if the reason many of the cooking sequences failed to sizzle is that I recently decided to become a pescetarian, eliminating poultry and red meat from my diet. Chicken, beef and duck are also stars in this movie, forming an important but unacknowledged supporting cast, yet despite all the food styling that must have taken place I was not terribly tempted by the sight of a perfectly roasted bird emerging from the oven or by the much-touted boeuf bourguignon that made multiple appearances. Perhaps if I had seen the move before modifying my diet I would have been inspired both to drool over these dishes and to run out and purchase a copy of Mastering the Art of French Cooking. Instead, my plans are to slowly, probably not methodically and most likely not publicly, make my way through The Greens Cookbook and Vegetarian Cooking for Everyone, both by Deborah Madison. It's not that I plan to deprive myself of flavor or fat. For this morning's breakfast, in homage to Julia, I fried an egg in plenty of butter.
Monday, September 28, 2009
Interpretations, Intention
Yesterday was Erev Yom Kippur and I had planned to attend Kol Nidrei services at 7pm a Reconstructionist synagogue in Denver
By
First I dumped out my purse. Nope.
Then I looked on my kitchen table – often I leave the keys there. Nothing. And they had not fallen to the ground, either. Perhaps I had put them in one of my backpacks accidentally? A quick check indicated that no, I had not.
Then I looked in the bathroom – perhaps I had brought the key ring in there after returning from my yoga class earlier in the day? I searched the top of my sink, the bathtub and the wall cabinet. Nada.
Maybe, when I had uncharacteristically made my bed that afternoon, the keys had gotten trapped between the blanket and the sheets? I checked my bed for lumps and did not find any. Nor were there any keys in my laundry basket, where I had tossed a towel and yoga clothes a few hours before.
What about my desk? There are always lots of things on my desk. Normally I don’t put the car keys there, but I figured I’d look anyway. I scoured the top of my desk and opened the drawers. No keys.
Quickly, I looked in my refrigerator and kitchen cabinets. At this point no place seemed too unlikely for the keys.
By this time it was
I remembered that I had wrapped up and taken out the trash when I went for my walk. Had I accidentally tossed my keys in the trash?
Back outside I went to the dumpster. Unfortunately my bag of garbage was no longer sitting conveniently near the top and I could not grab it while standing on the ground. Wearing my Yom Kippur whites, I hoisted my left leg onto the dumpster’s handle so I could reach down and reclaim my bag. This was the closest I’ve ever come to dumpster diving. Garbage in hand, I jumped back to the ground.
Now I was in the bathroom again, picking through my personal compost. Corn husks and cobs, cantaloupe rind and a rotten zucchini had been sitting in a plastic bag for a few days, marinating with assorted liquids and other trash, creating a pungent perfume. I thought how this activity was, oddly enough, perfect for Yom Kippur, a day when we take an inventory of our inner world, vowing to discard or heal our psychological garbage while focusing on finding the keys to a good life.
My stinky and sticky search did not yield the keys to my Subaru. I returned the garbage to the dumpster and, this time, brought a flash light. Perhaps I had dropped the keys on the ground? Left them in my car?
There were no keys. For a second, I wondered if someone had picked them up and, at a moment unbeknownst to me, would be taking my car with them.
It was now after
My Jewish self was frustrated and disappointed and burst into tears. My more Buddhist self recognized I had some choices: I could use this situation as an opportunity to blame and judge myself for having lost the keys, exacerbating my suffering, or I could have compassion for myself and try to salvage something from this experience, perhaps opening to something that would not have been available had I made it to services on time.
I lit two candles in the hopes of fostering some inner stillness and creating a sacred space; perhaps I could consider this a private Kol Nidrei with the Almighty? My intention was in the right place. I wondered if my keys' disappearance was some sort of a Yom Kippur wake-up call, to slow down even more and pay closer attention to my emotions, my living space, and my state of mind than I was already. If so, I thanked God for the fact that this call was a lot gentler than the message my sister-in-law received last year. While driving in the Bay Area just before Yom Tov, smoke began coming out of her car, unbeknownst to her. Another driver motioned for her to pull over and get out. Luckily she heeded this good Samaritan; moments after she left her vehicle, it burst into flames.
I started to chant the Kol Nidrei to myself, but only remembered a few lines. Recreating the service on my own, I realized, did not make much sense. Since I was home, I decided to make the best of it. Slowly and mindfully, I started to sort my belongings and organize my apartment, hoping that in the process of creating tranquility the keys would emerge. And part of me knew from past experience misplacing things that they often turn up, or appear in my sight, once I’m no longer in hot pursuit. Indeed, one of the interpretations of the akeda, Abraham’s near sacrifice of Isaac, is that Abraham, as he prepared to slaughter his son was in a trance state. The angels call out, “Abraham! Abraham!” to stop him, saying his name twice to get his attention for Abraham was not truly present. When he came to, and looked up, there was the ram to be sacrificed. Some scholars argue that the animal had been there all along but Abraham - so intent on following through with God's request - had been unable to see it.
I asked that God please reveal my keys to me, much as Hashem had revealed the ram to Abraham and water to Hagar as she wandered in the desert.
One of my father’s favorite sayings came to mind, “You’ll find whatever you’ve lost in the last place you look.” I managed a half-smile. As I placed some stray clothes on hangers I was reminded of another frantic search, for my father’s glasses. He had been rushed to the hospital and either he or his companion had grabbed his old eyeglasses, a pair from the 1980s with large lenses that resembled bug eyes. During one of my visits he had asked me to bring him his newest pair, a contemporary design with wireless rims, which he had left in the bedroom. I went to his house and looked for them. They were neither on his bed, on or in his chest of drawers or near the nightstand. Nor were they on the floor. Stymied, I told him I could not find them. He said not to worry but I felt like a failure, unable to fulfill such a simple request. He died unexpectedly a few days after that. As my brother and I cleaned out his house the glasses materialized; they had been in my father’s bedroom closet, where it had simply not occurred to me to look.
Where had it not occurred to me look for my keys?
I did not try to answer this question directly but continued with my tidying - gathering receipts, stacking books and picking things off the floor. With no car keys in sight, I started to wonder how I'd get to services the next day. The synagogue was just over three miles away. Walking would take more than an hour, or I could hop on my bicycle for a faster trip. In either case, it would probably not be wise for me to fast completely and risk dehydrating. And then, without getting too worried, I gently pondered how long it would take me to order a new set of car keys, how much that would cost, and how I’d arrange my life in the meantime.
At around
Saturday, September 12, 2009
Intriguing, Intelligence
Over the years I've come to believe that there is an enormous intelligence operating in the universe that creates synchronicity, meaningful encounters and seemingly spontaneous connections. It's as if we're linked by a vast membrane, and if a person gently tugs or pokes that membrane then other people will sense it and respond, most likely at an unconscious level. When I was younger these events would feel quite magical to me, proof that there was more to the world than met the eye, that the hyper-rational outlook championed by my parents was insufficient to explain how life might actual work. My excitement at having sensed or experienced this invisible side to life was often met with an unimpressed, "That was just a coincidence."
Someone, or maybe a few people, must have been tugging pretty hard on the membrane yesterday because I overcome by a powerful urge to look up people I had met in Washington, D.C. while in graduate school for international relations many years ago. Over time, and as my life path took a different course, I had lost touch with them and for long stretches had not thought about my classmates at all, not even the person I dated while I was a student. In fact, I had forgotten many of their names. But with Google, Facebook and Flickr, it's not hard to find people. I typed in my ex's name and found some links, leading to images of him delivering a lecture in Europe last spring. He looked the same but seemed to have grown into his role as scholar, having dropped the playboy persona of his dissertation days. Suddenly I was back in time, remembering very specific details of my graduate school experience, including how another friend had a somewhat awkward body position when sitting on the grass in Dupont Circle. I thought most of these impressions, sights and sounds had been wiped out by the passage of time and by my willful focus on the "now". Instead, the longer I lingered in my memories of that time the more names my brain started to recall, as if all I had ever needed to do was prime the pump. After looking up a few more people I decided to go to sleep, thinking I might contact one or two of them today.
This morning, like most mornings, I logged into Google Analytics to quickly check the previous day's traffic on my website. The Analytics tools also allow me to see how people arrive at my site, either directly, by a referring website or by a key word search. And it turned out that yesterday someone had arrived at my website after entering my name AND the name of my graduate school in a search engine. While I don't know who had looked me up, I was glad to see that I was not the only person out there to feel and respond to the tug on the membrane.
Someone, or maybe a few people, must have been tugging pretty hard on the membrane yesterday because I overcome by a powerful urge to look up people I had met in Washington, D.C. while in graduate school for international relations many years ago. Over time, and as my life path took a different course, I had lost touch with them and for long stretches had not thought about my classmates at all, not even the person I dated while I was a student. In fact, I had forgotten many of their names. But with Google, Facebook and Flickr, it's not hard to find people. I typed in my ex's name and found some links, leading to images of him delivering a lecture in Europe last spring. He looked the same but seemed to have grown into his role as scholar, having dropped the playboy persona of his dissertation days. Suddenly I was back in time, remembering very specific details of my graduate school experience, including how another friend had a somewhat awkward body position when sitting on the grass in Dupont Circle. I thought most of these impressions, sights and sounds had been wiped out by the passage of time and by my willful focus on the "now". Instead, the longer I lingered in my memories of that time the more names my brain started to recall, as if all I had ever needed to do was prime the pump. After looking up a few more people I decided to go to sleep, thinking I might contact one or two of them today.
This morning, like most mornings, I logged into Google Analytics to quickly check the previous day's traffic on my website. The Analytics tools also allow me to see how people arrive at my site, either directly, by a referring website or by a key word search. And it turned out that yesterday someone had arrived at my website after entering my name AND the name of my graduate school in a search engine. While I don't know who had looked me up, I was glad to see that I was not the only person out there to feel and respond to the tug on the membrane.
Tuesday, September 8, 2009
Influenza
Last week, after nearly a year of living with good health in Denver, I finally scheduled my annual routine medical checkups. Aside from the annoyance at having to fill out three similar sets of paperwork - one set at each facility - the appointments went smoothly and there were no surprises. And to reward myself for having endured the discomfort of a mammogram and pelvic exam, I went for a pedicure, haircut and brow wax at a local beauty academy.
There I was, healthy as can be and looking a bit sharper than usual when, on Labor Day, WHAM! Without much warning I was hit with a fever, chills, cough and muscle aches. A quick Google search confirmed that my symptoms were flu-like; indeed, rapid onset is one of its hallmarks, unlike a cold which sneaks up on you gradually. I haven't had the flu in decades so, unlike my more familiar visits from colds and sinus infections, I was not quite sure what to do when this virus showed up, tornado-like, and destroyed my plans for the day. Lying down seemed like a good place to start, followed by some Ibuprofen for the fever and aches. I took a nap and a few hours later got up to get something to eat.
Just a few days earlier, in a renewed effort to take excellent care of myself by eating a tasty, varied and nutritious diet, I had gone to the grocery store armed, uncharacteristically, with an organized and comprehensive list of ingredients that would allow me to create some vegetarian recipes. I filled my formerly empty fridge with spinach, mushrooms, green onions, zucchini, cheeses, yogurt, fruit and assorted types of tofu. And some dark chocolate covered almonds. The next day I whipped up some spreads and made a so-called Green Velvet Soup, one of the most startlingly green dishes I've ever seen. And on Monday morning, just hours before the flu whacked me over the head and sent me crawling under the sheets, I had gone to pay for and pick up a bicycle that someone in my neighborhood was selling on Craigslist. The bike acquisition was also part of my attempt to improve the quality of my life by diversifying my exercise options.
While heating up some soup and boiling water for tea I recalled something my meditation teacher often says. She likes to remind her students that once a person has made a decision to take better care of themselves, whether this means changing their diets, getting a new job or choosing not to enable a loved one's destructive behavior, life often responds with an, "Oh, yeah?" and presents the person with a situation that challenges their commitment to their new intentions.
So, rather than kvetch about my sweat-producing fever and sporadic coughing, I will interpret this flu as an indication that I'm on the right track.
There I was, healthy as can be and looking a bit sharper than usual when, on Labor Day, WHAM! Without much warning I was hit with a fever, chills, cough and muscle aches. A quick Google search confirmed that my symptoms were flu-like; indeed, rapid onset is one of its hallmarks, unlike a cold which sneaks up on you gradually. I haven't had the flu in decades so, unlike my more familiar visits from colds and sinus infections, I was not quite sure what to do when this virus showed up, tornado-like, and destroyed my plans for the day. Lying down seemed like a good place to start, followed by some Ibuprofen for the fever and aches. I took a nap and a few hours later got up to get something to eat.
Just a few days earlier, in a renewed effort to take excellent care of myself by eating a tasty, varied and nutritious diet, I had gone to the grocery store armed, uncharacteristically, with an organized and comprehensive list of ingredients that would allow me to create some vegetarian recipes. I filled my formerly empty fridge with spinach, mushrooms, green onions, zucchini, cheeses, yogurt, fruit and assorted types of tofu. And some dark chocolate covered almonds. The next day I whipped up some spreads and made a so-called Green Velvet Soup, one of the most startlingly green dishes I've ever seen. And on Monday morning, just hours before the flu whacked me over the head and sent me crawling under the sheets, I had gone to pay for and pick up a bicycle that someone in my neighborhood was selling on Craigslist. The bike acquisition was also part of my attempt to improve the quality of my life by diversifying my exercise options.
While heating up some soup and boiling water for tea I recalled something my meditation teacher often says. She likes to remind her students that once a person has made a decision to take better care of themselves, whether this means changing their diets, getting a new job or choosing not to enable a loved one's destructive behavior, life often responds with an, "Oh, yeah?" and presents the person with a situation that challenges their commitment to their new intentions.
So, rather than kvetch about my sweat-producing fever and sporadic coughing, I will interpret this flu as an indication that I'm on the right track.
Tuesday, September 1, 2009
Iridescent
Last weekend I took a short but intense road trip to Southern Colorado. On Saturday I thought I'd be occupied all day hiking with the Colorado Mountain Club, but that outing lasted just a few hours so I decided to join a tour of Zapata Ranch, home to bison and, as it turned out, hummingbirds. I had an hour before the tour began so I sat at a picnic table near the ranch's main cluster of buildings and, while eating my hiker's lunch of PB&J, was mesmerized by the movements, colors and sheen of these hummingbirds. There must have been a dozen of them whizzing about, hovering in mid-air before dashing off in some new direction, sometimes in pairs but often alone. Their airborne behavior reminded me of that of the Golden Snitch in Harry Potter's Quidditch games, that little ball that would zip around, hover, and then zoom off again. The ranch had set up a hummingbird feeder (above) and I was lucky to grab this shot of three birds at once. They did not linger at the feeder, either, but would take a sip of nectar and then dash off, only to return for another quick pitstop.Coincidentally, today I received a letter from the Nature Conservancy, which owns Zapata Ranch, asking me to support its efforts to protect the hummingbirds' habitats along their 2,000 mile migration route. Having witnessed how marvelous these creatures are, and how tiny - the birds are four inches, their wings 2.5 inches long - I did not hesitate a second before writing a check.
Friday, August 21, 2009
Internal Drama
[reposted 8/23]
I recently spent one week on a retreat at a Zen monastery in Northern California. For years I've been reading the books published by the head monk, and over time her words convinced me to begin and sustain a daily meditation practice. It felt like it was time to visit and learn how to incorporate some of the other spiritual tools she had mentioned in her writings and on her radio show.
Before I left a few people said, "Have fun!" or "Have a great time!" or "Sounds peaceful." I am guessing these well-wishers had never spent a week in a silent, structured environment that is designed to reveal to retreatants how their minds operate. With no e-mail, Internet, phone or other things to distract my attention, my monkey mind was more clearly exposed. Volatile, not peaceful, more accurately describes what I experienced.
Although this retreat was not completely silent - we participated in brief group discussions every day - I had enough time alone to observe what my mind will do to generate drama out of thin air, or, in this case, out of the dirt. This monastery, located on some 300 acres in the Sierra Nevada foothills, had a lot of rules to follow, all clearly spelled out in a guest booklet that I found in my hermitage, a tiny cabin in the woods. The rules mostly fell into two categories: silence and sanitation. In the former, we were instructed to not speak to anyone, to walk with an averted gaze so as not to make eye contact, and to leave a note for "Guestmaster" on the message board if we needed something. Since this was a role and not a specific person, "Guestmaster" took on the quality of an anonymous, omnipotent authority figure. Leaving a note for "Guestmaster" felt, at times, as if I were asking God for a favor. In terms of sanitation, we were asked to remove shoes and don slippers to prevent dust and grime from dirtying the dining room and meditation hall. And we were asked to wash our hands every time we entered the dining room, even if we had just washed our hands after using the restroom. I often ended up washing my hands nearly a dozen times a day. If cleanliness is next to Godliness then I was getting closer.
But my internal drama centered around another phrase in the guest booklet: Assume Nothing. The comprehensive rules were, apparently, not enough. The monastery did not want people to make judgments and decisions for themselves about what else might be appropriate or acceptable.
In between sits and group sessions we had free time and I would go for walks around the property on various dirt paths. It was quite hot and I was not moving quickly and on my second or third day my eyes were drawn to some shiny turquoise shapes on the ground. I looked closer and saw that they were shards of pottery that looked similar to the hand-thrown dishes and bowls we used at meal times (another rule was that we could not remove these special plates from the dining hall. Now I understood why - apparently many of them had not survived the journey from dining hall to hermitage).
My artist-self got excited about a potentially large treasure trove of colorful pottery shards for her mosaics.
Assume Nothing.
"But we're at a monastery," my inner Policewoman said to the Artist, "don't assume you can take them. Ask the Guestmaster."
"That's silly," came the reply, from a rather pragmatic character. "Probably no one even knows these shards are here. Some are partially buried. Leaving a note is just a way of drawing attention to yourself, and that's not why you're here."
Another voice chimed in: "These are sharp and could hurt someone or puncture a tire. You're doing the monastery a favor by picking them up."
I started to collect the shards, carefully choosing the best ones in terms of thickness, size and shape and putting them into a bag.
"You really should ask first," warned the Policewoman. "Don't take that which is not given."
Indeed, that is one of the lines I'd heard the monks recite each morning before meditation.
"But they might say no! I really want these. Then I'll be upset," my Inner Child piped up.
I had observed that the Guestmaster often took up to 24 hours to respond to a note. Did I want to suspend my collection efforts for such a long period of time or, worse, have to hand over my stash? That would be mortifying.
"They won't say no - that's crazy!" said the Pragmatist.
"You're too conscientious. This is NOT a big deal. If they didn't want people to remove stones and objects from the property they would have created a rule and told you. No rule = no problem," contributed the Lawyer.
"But," the Policewoman emphasized, "they said Assume Nothing."
"Well, these pottery shards are not in the field of their awareness," said the Lawyer, cleverly co-opting the monastery's terminology. "Trust me, no one is going to know they are missing."
During my walks I continued to pick up the shards but I kept looking around to see if anyone was observing me. I realized I was behaving like a thief.
"If I don't ask I will feel like I'm hiding something. And I don't want to hide anymore," said the voice of the well-intentioned person who had come to the retreat. "I don't want to leave the monastery carrying a secret, no matter how small it might seem."
"So, ask the Guestmaster if it's OK to pick them up. Pretend you haven't touched them yet," advised the Lawyer. "And what happens if they say NO?!"
"Well, I can get up early and dump them somewhere. At least I enjoyed finding them. Or I can take them with me anyway and I'll have had the experience of going through this process. This is all part of awareness practice," I countered, sounding a little too lawyerly for my own comfort.
"How you do anything is how you do everything," intoned my Spiritual Guide, quoting one of the head monk's favorite phrases. "You can ask, speak up and clear your conscience, rather than continue lurking around the edge of this sangha (community)."
"Why do you want to feel like a part of this sangha, anyway? It's a resource for you and you contribute to it financially. Why not keep it at arm's length?" said a rather cool, calculating Accountant-like voice.
"Besides, you're Jewish!" declared the Rabbi, as if I needed to be reminded. "Why don't you join a synagogue, instead?" (side note to dualistic Rabbi: "Why can't I join BOTH?")
I decide that I'm fed up listening to the Pragmatist, the Lawyer and the Accountant. Two days before the end of the retreat I muster the courage to leave a note for the Guestmaster. Rather than fudging it, I explain that I'd already picked up some shards, realized that I should have asked first, and that I wanted permission to take them and use them in a mosaic for the monastery's benefit. Either I could donate a piece of art to one of their fundraising events or sell it on my own and send the proceeds to them.
The hours slowly passed. I kept checking the message board to see if the Guestmaster had responded. Nothing. After 22 hours of waiting, I started to feel sad, ashamed (after all, now they knew what I'd been up to!) and deflated. The various voices in my head convinced me that the monks had gathered in a special session to "discuss" my situation and to render a "verdict", as if this had been the most important issue at the monastery. My excitement at taking the broken pottery and transforming it into a piece of art had dissipated, if not disappeared altogether. Although I noticed a rich lode of scrumptious pottery shards on a less-traveled path, I decided not to pick them up until I had received a response. My Artist and Inner Child felt chastened and deprived. I explained to them that the fun was in finding the pottery and that we'd have a chance to work with lots of material back at the studio. And we'd probably find even better things to play with elsewhere.
The night before I was scheduled to leave the monastery I saw a note addressed to me on the message board. Fearing disappointing news, I decided to wait until the following morning to read it. When I opened it the note simply said, "Thanks for asking. That's fine with us." It was 6:20 a.m. and I grabbed my satchel, bounded out of my hermitage and harvested another pound of pottery from that rich lode.
I recently spent one week on a retreat at a Zen monastery in Northern California. For years I've been reading the books published by the head monk, and over time her words convinced me to begin and sustain a daily meditation practice. It felt like it was time to visit and learn how to incorporate some of the other spiritual tools she had mentioned in her writings and on her radio show.
Before I left a few people said, "Have fun!" or "Have a great time!" or "Sounds peaceful." I am guessing these well-wishers had never spent a week in a silent, structured environment that is designed to reveal to retreatants how their minds operate. With no e-mail, Internet, phone or other things to distract my attention, my monkey mind was more clearly exposed. Volatile, not peaceful, more accurately describes what I experienced.
Although this retreat was not completely silent - we participated in brief group discussions every day - I had enough time alone to observe what my mind will do to generate drama out of thin air, or, in this case, out of the dirt. This monastery, located on some 300 acres in the Sierra Nevada foothills, had a lot of rules to follow, all clearly spelled out in a guest booklet that I found in my hermitage, a tiny cabin in the woods. The rules mostly fell into two categories: silence and sanitation. In the former, we were instructed to not speak to anyone, to walk with an averted gaze so as not to make eye contact, and to leave a note for "Guestmaster" on the message board if we needed something. Since this was a role and not a specific person, "Guestmaster" took on the quality of an anonymous, omnipotent authority figure. Leaving a note for "Guestmaster" felt, at times, as if I were asking God for a favor. In terms of sanitation, we were asked to remove shoes and don slippers to prevent dust and grime from dirtying the dining room and meditation hall. And we were asked to wash our hands every time we entered the dining room, even if we had just washed our hands after using the restroom. I often ended up washing my hands nearly a dozen times a day. If cleanliness is next to Godliness then I was getting closer.
But my internal drama centered around another phrase in the guest booklet: Assume Nothing. The comprehensive rules were, apparently, not enough. The monastery did not want people to make judgments and decisions for themselves about what else might be appropriate or acceptable.
In between sits and group sessions we had free time and I would go for walks around the property on various dirt paths. It was quite hot and I was not moving quickly and on my second or third day my eyes were drawn to some shiny turquoise shapes on the ground. I looked closer and saw that they were shards of pottery that looked similar to the hand-thrown dishes and bowls we used at meal times (another rule was that we could not remove these special plates from the dining hall. Now I understood why - apparently many of them had not survived the journey from dining hall to hermitage).
My artist-self got excited about a potentially large treasure trove of colorful pottery shards for her mosaics.
Assume Nothing.
"But we're at a monastery," my inner Policewoman said to the Artist, "don't assume you can take them. Ask the Guestmaster."
"That's silly," came the reply, from a rather pragmatic character. "Probably no one even knows these shards are here. Some are partially buried. Leaving a note is just a way of drawing attention to yourself, and that's not why you're here."
Another voice chimed in: "These are sharp and could hurt someone or puncture a tire. You're doing the monastery a favor by picking them up."
I started to collect the shards, carefully choosing the best ones in terms of thickness, size and shape and putting them into a bag.
"You really should ask first," warned the Policewoman. "Don't take that which is not given."
Indeed, that is one of the lines I'd heard the monks recite each morning before meditation.
"But they might say no! I really want these. Then I'll be upset," my Inner Child piped up.
I had observed that the Guestmaster often took up to 24 hours to respond to a note. Did I want to suspend my collection efforts for such a long period of time or, worse, have to hand over my stash? That would be mortifying.
"They won't say no - that's crazy!" said the Pragmatist.
"You're too conscientious. This is NOT a big deal. If they didn't want people to remove stones and objects from the property they would have created a rule and told you. No rule = no problem," contributed the Lawyer.
"But," the Policewoman emphasized, "they said Assume Nothing."
"Well, these pottery shards are not in the field of their awareness," said the Lawyer, cleverly co-opting the monastery's terminology. "Trust me, no one is going to know they are missing."
During my walks I continued to pick up the shards but I kept looking around to see if anyone was observing me. I realized I was behaving like a thief.
"If I don't ask I will feel like I'm hiding something. And I don't want to hide anymore," said the voice of the well-intentioned person who had come to the retreat. "I don't want to leave the monastery carrying a secret, no matter how small it might seem."
"So, ask the Guestmaster if it's OK to pick them up. Pretend you haven't touched them yet," advised the Lawyer. "And what happens if they say NO?!"
"Well, I can get up early and dump them somewhere. At least I enjoyed finding them. Or I can take them with me anyway and I'll have had the experience of going through this process. This is all part of awareness practice," I countered, sounding a little too lawyerly for my own comfort.
"How you do anything is how you do everything," intoned my Spiritual Guide, quoting one of the head monk's favorite phrases. "You can ask, speak up and clear your conscience, rather than continue lurking around the edge of this sangha (community)."
"Why do you want to feel like a part of this sangha, anyway? It's a resource for you and you contribute to it financially. Why not keep it at arm's length?" said a rather cool, calculating Accountant-like voice.
"Besides, you're Jewish!" declared the Rabbi, as if I needed to be reminded. "Why don't you join a synagogue, instead?" (side note to dualistic Rabbi: "Why can't I join BOTH?")
I decide that I'm fed up listening to the Pragmatist, the Lawyer and the Accountant. Two days before the end of the retreat I muster the courage to leave a note for the Guestmaster. Rather than fudging it, I explain that I'd already picked up some shards, realized that I should have asked first, and that I wanted permission to take them and use them in a mosaic for the monastery's benefit. Either I could donate a piece of art to one of their fundraising events or sell it on my own and send the proceeds to them.
The hours slowly passed. I kept checking the message board to see if the Guestmaster had responded. Nothing. After 22 hours of waiting, I started to feel sad, ashamed (after all, now they knew what I'd been up to!) and deflated. The various voices in my head convinced me that the monks had gathered in a special session to "discuss" my situation and to render a "verdict", as if this had been the most important issue at the monastery. My excitement at taking the broken pottery and transforming it into a piece of art had dissipated, if not disappeared altogether. Although I noticed a rich lode of scrumptious pottery shards on a less-traveled path, I decided not to pick them up until I had received a response. My Artist and Inner Child felt chastened and deprived. I explained to them that the fun was in finding the pottery and that we'd have a chance to work with lots of material back at the studio. And we'd probably find even better things to play with elsewhere.
The night before I was scheduled to leave the monastery I saw a note addressed to me on the message board. Fearing disappointing news, I decided to wait until the following morning to read it. When I opened it the note simply said, "Thanks for asking. That's fine with us." It was 6:20 a.m. and I grabbed my satchel, bounded out of my hermitage and harvested another pound of pottery from that rich lode.
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